Hod –Hasharon was founded through the unification of four settlements:
Magdiel, Ramatayim, Kfar
Hadar, and Ramat Hadar.
Unification year: 1964
In 1990 Hod –Hasharon became a city.
Area of jurisdiction: 19,239 dunams (more than 4,800 acres), half the
superficies of Tel-Aviv.
Population: about 40,000 inhabitants at the end of year 2003.
Planned population: 80,000 inhabitants in 2025.
Location: south Sharon, over the north boundary of Tel-Aviv. Hod-Hasharon
overlooks a major crossroads in vicinity of important towns in the Dan urban
compound and the Sharon area.
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Hod-Hasharon is the biggest countryside characterized city in Israel. Not in
vain Hod-Hasharon, the city in green, is regarded as a national example for
urban growth, that combine construction and rapid development together with a
strict preserving of values like nature and landscape. Ground attached houses
spread over about half the area of the town. The population density in
Hod-Hasharon is the lowest in the Sharon's area cities and it will remain so in
the future.
Hod-Hasharon offers an urban spaciousness with " green lungs" , parks among the
biggest in the country, plenty of gardens, playing facilities for children,
sports fields and halls, many public institutions, wide roads net integrated
with green designed traffic circles for improved safety, and other additional
life quality parameters. National bypass highways surround the town, ease the
internal traffic and promote the linkage with the remaining parts of the
country.
The urban growth of the city goes on in the last years according to the master
plan, prepared by the best experts for urban design and approved by the
national urban design authority. Hod-Hasharon is one of the best planned city
in the country, including long term designed educational institutions for all
ages. New high standard neighborhoods were built, together with educational
institutions and a modern traffic infrastructure. More neighborhoods and roads
are planned for years to come, as well as the construction of a big municipal
hall for cultural events and a sportek, to improve the possibilities of
entertainment and leisure activities in the town. All these features attract
new socio-economically high leveled incomers from other cities, joining the
welcoming inhabitants of Hod-Hasharon in designed quarters, where green flora
dominates.
The prestigious college for jurisprudence "Shaarey Mishpat" (law gates) is
located in Hod-Hasharon. More academic institutions are to be founded in the
future according to a plan, that provides the construction of a campus for high
education in the city.
The young inhabitants of Hod-Hasharon enjoy an enriched educational program, a
leading one in the country, and a prolonged learning day in elementary schools.
Plenty of social and cultural activities – that include cultural, artistic and
sport centers, after-school child care facilities and clubs for elderly
citizens – made Hod-Hasharon a warm and lively home for young couples as well
as a supporting environment for senior citizens.
The name's origin: Hod-Hasharon is a new appellation, allocated to the original
settlements Magdiel, Ramatayim, Hadar and Ramat Hadar, that were founded as
rural settlements and were unified to a local council in 1964. in 1990 the
local council got the status of municipality and the original settlements
turned to be neighborhoods in the city.
The local council's emblem of Hod-Hasharon includes a citrus tree, -
representing agriculture and citrus, upon which was based the existence of the
settlement – with 4 orange fruits on its top – marking the geographical
location of the four settlements in Hod-Hasharon's map; a cog-wheel – symbol
for the developing industry in the city; and the names of the 4 settlements
that unified in 1964 to form a new community named Hod-Hasharon – ordered
according to their date of foundation.
On the Tabernacles feast in 1924, twelve men immigrated from Poland plowed for
the first time their field on the lands of "Bir Adas", that were allocated to
the group by the land redeemer Yoshua Hankin. The surrounding Arab villages,
the wilderness all around and the fact that they were in origin town-dwellers
did not prevent them to adhere to the land, to upgrade its soil and make it
suitable for agricultural activities. Despite a lot of difficulties, a family
atmosphere prevails between the settlers, who did not take in consideration the
differences in their ethnic origin. The Zionist spirit which filled their
hearts made them accept the difficulties with love, because they felt that in
doing so, they were striking deep roots in the land of Israel.
In year 1925, a group of young Zionists, who dreamed about the establishment of
a "rural characterized village", came to strengthen the first settlers of
Ramatayim. The result of that initiative was a real impulse to the Jewish
settlement that created the Moshava Ramatayim. It was founded on two
principles: private initiative and opposition to the salaried labor. Despite
their origin as city-dwellers and the many kinds of difficulties they faced,
they believed that their mission was to work the land as Zionist pioneers and
earn their livelihood from it. Topographically, this area consists of two hills
and the valley between them; therefore the place was called Ramatayim (in
Hebrew: two hills).
In year 1927, a group of pioneers purchased lands from the Bedouin tribe Abou
Kishk. Despite that those guys were city dwellers from origin, they decided to
build a Jewish rural village, based on citrus crops – such citrus orchards were
regarded in those days as a lucrative business, that can bring respectable
livelihood to their owners; in addition these crops fitted the soil in this
area. They were also involved in chicken coops and poultry farming, putting
great emphasis from the beginning on Jewish labor. New Yemenite immigrants
arrived to Kfar Hadar in the beginning of the forties, and settled in a place
that have afterwards been called "Shikun Hateymanim" (Yemenite housing) of
Hadar. Today it is a part of Ganney Tzvi neighborhood.
Ramat Hadar was founded on December 1938 by new immigrants from Germany, who
belonged to the fifth Aliya. The new village was built on a hill in vicinity of
Kfar Hadar , Ramatayim and the road Petah Tikva – Ramatayim. The settlement was
based on small farms with one branch of activity, sometimes two, with chicken
coops and poultry farming. The result of the knowledge and the experience
acquired by the members, in addition to the technological development of the
agricultural association, was a self marketing of the farm products without any
assistance from the institutions, a matter which was unusual in those days.